I’ve been thinking some about the subject of social justice. I considered a very often quoted Old Testament text, which is Amos 5:24, “But let judgment run down as waters, and righteousness as a mighty stream.” If you look at that verse in its context, which is not often the case with those quoting it, it relates to God’s relationship to the nation Israel. Consider the next few verses after that one (vv. 25-27, ending the chapter), “Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.” God will bring justice, but it’s because of their false worship. Justice relates to God, breaking His laws. It’s not about equality, but about equity, two different words. Lady justice pictures it with her two scales. An illustration would be a classroom where students take a test, and when you grade it as a teacher, you give equal retribution, treat it according to the outcome. Someone got all the answers right, good grade, a few or more wrong, average, and many wrong, bad grade. You don’t give a D to everyone. Only those who missed a lot would appreciate a D for everyone. Karl Marx saw justice as giving the same outcome to everyone. That’s actually injustice in society. Marx thought history showed that the powerful, usually property owners, would uneven the ‘playing field’ to advantage themselves. The law would benefit themselves and hurt the poor, who did not or could not own property. Biblical justice treats every one the same and refused to give anyone an advantage, no matter if they are rich or poor, but including the rich. As this applies to the church, everyone is treated the same, judging everyone by the same standard.
While listening to a 24 lecture series on the history of London, I heard for the first time that I remember, the terminology, “pleasure palace.” Hampton Court was one of Henry VIII’s favorite houses. With its tennis courts, bowling alleys and lavish apartments, it was his pleasure palace, where he entertained foreign ambassadors and visiting guests. The Royal Pavillion was built in the Southern coastal city of Brighton by the fast living George Prince of Wales, later the Prince Regent and then King George IV, as a pleasure palace away from London and its prying eyes. Versailles in France was called The Place of Pleasure with its history and use. Luke 8:14 says, “And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.” The word “pleasures” translates the Greek word, haydone, which is the basis for the English term hedonism. That word is not a positive in scripture. It isn’t characteristic of a believer. Including Luke 8:14, the term is used 5 times in the New Testament (cf. Titus 3:3, James 4:1, 3, 2 Peter 2:13). The world is not intended as some kind of “pleasure palace,” where we can find use for disposable income. As Paul writes in 1 Timothy 6:17, God “giveth us richly all things to enjoy.” The Greek word translated “enjoy” is found there and in Hebrews 11:25, where Moses did not “enjoy the pleasures of sin for a season.” It really is a matter of what we’re living for.
Today’s pastor desk will include somewhat connected statements of wisdom. There is a major difference between being smart and being wise. There are some very smart people, who are not very wise. We should strive to be smart, but it’s more important to be wise. James said, pray for wisdom, not smarts. You need some smarts to be wise, because you have to know the right things to apply to your life, but if you know it all and you don’t know how to live it, you’re missing most of what you need. On this point, someone said, experience may be the best teacher, but the tuition is very high. It would be better to listen to someone, who already knows what he’s talking about, based upon scripture. However, until it’s tested, it’s only your opinion, not a conviction. All over scripture you will see that sin makes sense only to sin itself and then to apostates, but it should not make sense to you if you are saved, and it won’t if you’re living for the Lord—instead, sin makes you irrational, actually crazy. People locked into a sin, I’ve noticed, are impervious to scripture, logic, or facts, will always say it’s someone else’s fault, hate anyone who tries to tell them the truth, no matter how humbly nor lovingly, and will always find dire and horrendous fault with anyone who tries to part them from it.